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The Bible is full of references where God causes hardship, suffering, sickness, and even death. Atheists and skeptics often use these verses to attack and ridicule Christians. Some don't know how to respond, so they ignore, or downplay, these sections of the Bible. Such passages seem irreconcilable with a God of love, but denial doesn't make them disappear.
Some think they need be an "apologist" for God and go through considerable theological gymnastics, trying to defend their "warm and fuzzy" view of God, but it's much easier to simply accept what scripture says, and take God at his word.
For instance, consider the flood. Suffering and death on a worldwide scale, but God didn't just allow it, he says he caused it (Gen. 6:17). The whole human race, even the children and babies, wiped out except for one family.
How about burning the people of Sodom and Gomorrah (Gen. 19:24-25). Before you say that was Old Testament style justice, note that Peter says it is an example of what is going to happen again, but this time on a massive scale (2 Peter 2:6).
How about when God commanded Israel to slaughter entire people groups - including the women, children, and animals (1 Sam. 15:3). There is a word for that - genocide.
What about the plagues on Egypt? Old Testament again, but plagues from God will come again as revelation states, causing suffering, sickness, and death. It's an inconvenient truth for some, but the "slain of the LORD will be from one end of the earth to the other" (Jeremiah 25:33). Isaiah calls it his "strange act" (Isaiah 28:21). Strange behavior indeed for a God of love - or is it?
Some reason that those people deserve it, they are evil, they are enemies (even the babies). Some proclaim that GOD would never do (or allow) anything bad to happen to a righteous person, only the wicked. The book of Job shows that to be an immature view, not in line with Scripture, and incompatible with our existential reality. In Job's case, it was actually because he was right with God, that God allowed Satan to bring calamity, loss, sickness, even the death of his children. Job suffered greatly in the test to prove his faith.
Our view is myopic, we don't see the "big picture" of what God is accomplishing in us, let alone in the realm of the angels. Having lost their position in heaven, the fallen angels have been confined here to the earth, but they are still active and at war. The book of Job lifts the curtain for a "peek" into what goes on behind the scenes. God has reasons for what he does (or allows), his actions only make sense in light of this revelation.
God makes the point (Job 38-40) that our minds are finite, our life spans are limited, our perspective is narrow, his ways are above our ways and past finding out - we must trust and obey, even though we may not understand his actions or motives. There is an unseen world around us, and as Paul says we wrestle not against flesh and blood. Much of what occurs in our reality, must be framed in the context of a larger reality that is beyond the "ken" of man.
There is also God's discipline to consider. A small boy may not understand why their Father disciplines them, or forces them to eat right and exercise, or doesn't allow them to go somewhere with their friends. Although the boy can't understand and resents the Father, it doesn't mean that his Father doesn't love him - correctly understood, it is evidence that he does love him.
We tend to forget that God's desire is not for us to be spoiled and lavished with creature comforts, and have everything in our lives be pleasant and easy. That's what the natural man wants, but is it what God wants for us? He wants us to develop tried and tested faith, and proven character.
He cursed the ground for man's sake, because in our existential sufferings we learn lessons the ease of the garden of Eden couldn't teach us. Show me someone who has had ease, comfort, prosperity, and health all their life, and I'll show you someone whose self indulgence has forged the spiritual mettle of a marshmallow.
It's trials and tribulations that develop perseverance and proven character, not ease and luxury. Seek ye first the Kingdom of God and his righteousness, and all these things will be added onto you. Most of us want the worldly treasures added on, but in seeking the Kingdom of God also expect persecution, trials, tribulations, tests - we are told to expect them.
1 Peter 4:12-13: "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you...
All scripture is God breathed and useful for teaching and correcting, for training in righteousness, but "head knowledge" is not enough. God wants us to "live" our faith, to prove it by what we do, in good times and bad. He wants us to develop tried and tested faith that can stand strong in the face of adversity. All the trees are green in summer, but when the cold blasts of winter come, only the evergreens are not left naked and ashamed.
The important thing to remember, is that the trials and tribulations do not negate God's love, they prove it. He disciplines all those he LOVES - it's what some people term "tough love". He cursed the ground for our sake, he prunes us, he purges us, he refines us, but all for our ultimate good. The trials come only for a season, and exist for a reason. God is growing us up, sanctifying us, striving with us, purifying us.
Isa. 48:10 Behold, I have refined you, but not as silver; I have chosen you in the furnace of affliction.
This is a HARD TEACHING and some refuse to accept it. Some prefer smooth and pleasant words that "tickle their ears". They heap up teachers who will paint a rosy picture, and give them a cosmic "Santa Claus" in place of God, who will give them everything they want, accept every behavior, and demand nothing difficult from them.
Don't get me wrong, I'm not against comfort, abundance, and provision. I'm not saying we should live in squalor, suffer the indignities of poverty, accept ill health, or go live on a mountaintop. God wants to bless our finances, our health, our relationships, our circumstances. However, there is a greater blessing he is trying to produce in us, and we tend to stifle it with our worldly lusts. For instance, God may want to bless you financially, but not if it's just going to corrupt you, or diminish your dependence on him. There is a blessing that brings all other blessings in it's train, and God will go to great lengths to make sure you don't miss it.
It is true that God is the giver of every good gift. It's our perception of what is good for us, and how God should provide these gifts, that may be lacking. Faith is good, but it needs to be refined in the furnace of affliction. Growth is good, but it comes with pruning. Correction is good, but it comes with discipline. Perseverance is good, but it comes through trials and tribulations. Promotion is good, but it is preceded by tests.
Physical health is good, but like the child who is upset when his Father forces him to eat vegatables (instead of junk food), and walk (not be driven) to the bus stop, we want spiritual health without the hardships that help produce it.
Consider the butterfly, it must go through a mighty and heart rending struggle to escape from it's cocoon. If you open the cocoon to make it easier, it will never be strong enough to fly. In the same way, we need the struggles and hardships of our lives to strengthen us spiritually. Lack of faith traps us in a cocoon of helplessness, but our struggles strengthen us, so that we can one day soar with spiritual power.
This is the place of ultimate blessing, that God would have us obtain. Like a refiner of silver, he holds us in the fire until he sees himself reflected in us. Then, when the dross is purged away, we are truly blessed and our passage through the flame seems but a light affliction, compared to the glory wrought in us. True riches, eternal blessings, pleasures at his right hand forevermore. The worldly treasures men seek, cannot compare.
For more study, here are a few articles from other Christian authors, which express some of the same concepts:
http://www.gotquestions.org/innocent-suffer.html
http://deeptruths.com/letters/sin_suffering.html
http://ericcarp.blogspot.ca/2007/04/question-4-does-god-cause-or-al...
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Tags: affliction, disipline, faith, genocide, mercy killing, perseverence, repentence, suffering, tough love
Comment
Yes, God is a loving God, but He is also a JUST God.
Heb 10:30 - 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord . And again, The Lord shall judge his people. KJV
That's why I like the title of your article, Ken, "Tough Love." God never wants to sentence anyone to death, but to be a JUST, and FORGIVING GOD, He has to for the sake of those who do right and are forgiven. Everyone is offered this forgiveness, but only those that accept it are forgive and SAVED (the word we associate with accepting the grace of Jesus).
Zack

Thanks James - that's a good point. This is a HARD TEACHING. People tend to invent their own "soft and fluffy" version of God, rather than take God at his word and accept him as he presents himself.
To them I say, yes GOD is love, yes he loves us beyond our comprehension, but he's not "playing games" with us, or with sin. He will purge us of our dross, purify our faith, and "grow us up" into Christ, even if the process is not easy or pleasant.
This is what he says to the last days Church:
Revelation 3:17-18 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire (faith purged and tested in the furnace of affliction), so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see...
Comment by James Banfield's Top 20 Songs on October 30, 2012 at 10:28am excellent article Ken. Case in point...For instance, consider the flood. Suffering and death on a worldwide scale, but God didn't just allow it, he says he caused it (Gen. 6:17). The whole human race, even the children and babies, wiped out except for one family." Did you know that even some of the Patriarch's in the Geneology of Adam died in the flood? Noah's Dad and Grandfather both died in the flood and I think the one who lived the longest, died in the flood. They were all contemporary to Noah. All Were taken But only Noah and his family were left behind to replenish the earth. Excellent article Ken... James

Hi Zack,
Yes, God had his reasons for ordering Israel to commit "genocide" against the inhabitants of the promised land. As your professor said, these tribes were a hindrance and a corrupting influence at best, and deadly enemies who Satan would use to destroy them at worst.
It's interesting to note that archaeologists have dug up their remains, and even the children's bones were riddled with venereal disease. They were a "sorry lot" like the Sodomites, and destroying them was in a sense, putting them out of their misery. Some would call it "mercy killing", not genocide..
Once a society becomes so corrupt that their sin is creating nothing but misery for themselves and everyone around them, what recourse is there but for God to destroy them? He says he will have to do it again on a worldwide scale, as in the time of Noah and the flood, but this time with fire. Isaiah calls it his "strange act".
I saw a cowboy movie a while back, where a Father hunted down and shot his own son. It was a "strange act" indeed because the Father was a good and righteous man of noble character, who dearly loved his son. However, his son had become so corrupt that he was raping and killing, pillaging and destroying, and causing great misery everywhere he went, For the sake of the good people his son was hurting, and although it broke his heart, he was compelled to destroy his own child.
It always stuck with me as a perfect illustration of God's dilemma with the wicked. He is their creator, and although it breaks his heart, he has no choice but to destroy them and put an end to the misery they are creating. They are corrupt, rebellious, steeped in sin and vice, and although he loves them, he can't let their sin and the suffering it causes, exist forever.
He tries every means to break through to their hardened hearts, every invitation, every warning, even raining plagues down upon them in escalating severity to bring them to repentance. However, in the end he has to destroy the finally impenitent. He is long suffering, not willing that any should perish, and he takes no pleasure in the death of the wicked.
Ezekiel 33:11 Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways!
Great Article, Ken! As it was in the Old Testament where the people God ordered slain were Heathens that didn't believe in the ONE GOD. Therefore God wanted them slain so as to NOT cause problems for Israel as they took control of their "PROMISED LAND." My Old Testament Professor in college made an obvious point one day in class, he said, "Have you noticed yet that those people that were suppose to be slain, kept showing up again?" It seems Israel failed to do what God had ordered them to do, and that was why they had so many problems having idol gods take the place of their ONE TRUE GOD!
Again at the end of the church age when Jesus returns to claim his place as "KING OF KINGS & LORD OF LORDS," all of the pagan people on Earth that do not recognize the ONE TRUE GOD will be slain (this time for sure, because JESUS, HIMSELF, will do it). All of the killing in the world has to do with the Godly vs the Non-Godly. I thought my Old Testament professor hit the bulls-eye with his observation about those that were suppose have been slain having NOT been slain. I believe one of our problems as Christians is that we allow ungodly things to come between us and God.
Again, great article!!!!!
Zack
Comment by from Sound Doctrine Band on October 28, 2012 at 1:17am Good word!
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